Monday, January 21, 2013

A Call to be Rigorous and Discriminating in our Doctrinal Knowledge

This was taken from John Piper's sermon on Galatians 1:6-10 entitled "When Not to Believe an Angel". Piper's challenge to his church is to not be babes in their thinking but to think and think hard about the essential and foundational doctrines of Christianity. The gospel is something that as Christians we must be clear on. Heresy and false teaching are very real threats to the church that often arise not from outside of the church but from the inside. Our experiences and feelings as Christians should never be elevated above or replace our thinking about the gospel or foundational Christian teachings.


And what makes that underlying truth in the text so powerful is that the "different gospel" in the churches of Galatia was not a religion from a foreign land. It was a close counterfeit to the real thing. The people in verse 7 who were perverting the gospel were professing Christians. They probably belonged to the church in Jerusalem and knew its leaders (2:12). This "different gospel" was not on the order of Buddhism or Hinduism or Islam. It was an in-house distortion. It was promoted by men who called themselves Christian "brothers" (2:4).
So another implication of verses 6 and 7 for us is that doctrinal maturity is not a luxury at Bethlehem. It is a necessity. If a "different gospel," which is no gospel but only a perversion, can spring up inside the church, then surely we must make it our aim to become rigorous and discriminating in our doctrinal knowledge. Paul said in 1 Corinthians 14:20, "Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature." Galatians is one of the best books in the Bible for helping us refine and clarify what the heart of the gospel is, which can't be replaced or altered. There is a tragic pattern in churches and in history, I think. Renewal breaks forth on a church or on an age through a fresh encounter with the gospel and the Spirit. Hearts are filled with the love of Christ, and mouths are filled with praise. The concern for evangelism and justice rises.
But in all the glorious stirrings of heart there begins to be an impatience with doctrinal refinements. Clear doctrine requires thought, and thought is seen to be the enemy of feeling, so it is resisted. There is the widespread sense that the Holy Spirit will guard the church from all error, and so rigorous study and thought about the gospel are felt to be not only a threat to joy but a failure of faith. The result over a generation is the emergence of a people whose understanding of biblical teaching is so hazy and imprecise that they are sitting ducks for the Galatian heresy. It arises right in their midst. Paul said to the elders of Ephesus in Acts 20:30, "From among your own selves will arise men speaking distorted things to draw away the disciples after them." He says in verse 27 that he has done his part to prepare them by "declaring the whole counsel of God." I hope to be able to say the same thing some day about Bethlehem: "I did not shrink from declaring to you the whole counsel of God."

Monday, January 14, 2013

Your Faith Has Made You Well




"Your faith has made you well....."

I've often wondered about this statement made by Jesus concerning the woman who touched the hymn of His garment and was made whole. Was it her faith that made her whole or was it her faith that made her whole? The difference between these two statements is huge, as the former suggests that faith is something that we posses which we use to obtain something. The latter statement suggests that it is the belief and trust in someone or something (faith) who is able to do something which we are unable to do in and of ourselves.  R.C. Sproul, in his commentary on the Gospel of Mark, provides some good insight concerning this passage. Mark 5:24-34 says,
 And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ ” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” 
Sproul states
What did Jesus say to her? He did not say, "Daughter, your touch has made you well." Neither did he say, "Daughter, My garments have made you well." No. He said, "Daughter, your faith has made you well" (v. 34a). What did He mean? There was no intrinsic power in her faith. Her faith was not the efficient cause of her healing; Jesus was. But her faith was the instrumental cause of her healing. Just as in our justification, God does not declare us righteous because there is any inherent righteousness in our faith, prompting God to say, "Because you have faith, I will save you." No, faith is the instrumental cause of justification because it is the tool or instrument by which we take hold of Christ. Christ is the efficient cause of our justification. In the same way, it was Jesus who healed the woman.